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Harvard Divinity School 1 Thessalonians 2:13-16: A Deutero-Pauline Interpolation Author(s): Birger A. Pearson Reviewed work(s): Source: The Harvard Theological Review, Vol. 1 (Jan., 1971), pp. 79-94 Published by: Cambridge University Press on behalf of the Harvard Divinity School Stable URL:. Accessed: 14:39 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at.

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For more information about JSTOR, please contact Cambridge University Press and Harvard Divinity School are collaborating with JSTOR to digitize, preserve and extend access to The Harvard Theological Review. HARVARD THEOLOGICAL REVIEW 64 (I97I), 79-94 1 THESSALONIANS 2:13-16: A DEUTERO-PAULINE INTERPOLATION BIRGERA. PEARSON UNIVERSITY OF CALIFORNIA SANTABARBARA, CALIF.93106 IN any discussion of the origins of Christian 'anti-Semitism,' among a numberof New Testament passages that can be adduced, i Thessalonians 2:14-16 will inevitably be brought to the fore.' The purpose of this article is not per se to contribute to the current Jewish-Christian 'dialog,' but to discuss historically and exegetically this important passage in i Thessalonians. (Such a study, of course, will not be completely irrelevant to the contemporarytheological scene.) The foundations for an understandingof our passage in its own historical context were laid in the nineteenth century by 'the author of historical theology,' Ferdinand Christian Baur.2 Of I Thessalonians 2:14-16 he wrote, This passagehas a thoroughlyun-Paulinestamp. It agreescertainly with the Acts,whereit is statedthat the Jewsin Thessalonicastirred up the heathenagainst the apostle'sconverts,and againsthimself; yet the comparisonis certainlyfar-fetchedbetween those troubles raisedby the Jewsand Gentilesconjointlyand the persecutionof the Christiansin Judaea.Nor do we everfindthe apostleelsewhereholding as a patternto the GentileChristians.It up the Judaeo-Christians is, moreover,quite out of place for him to speak of these persecutions in Judaea;for he himselfwas the personprincipallyconcernedin the only persecution to which our passage can refer..

Is this polemic againstthe Jews at all naturalto him; a polemicso externaland so ' See, e.g., H.-J. SCHOEPS,The Jewish-Christian Argument, trans. David Green (London, 1963), 28; also O.

MICHEL,Fragen zu I Thessalonicher 2, 14-16: Antijiidische Polemik bei Paulus, in W. Al., ed., Antijudaismus im Neuen Testament? Exegetische und systematische Beitriige (Abh.

Dialog x, Miinchen, 1967), 50-59* The quotation is the title of chapter I in PETERC. HODGSON'srecent study of book BAUR, The Formation of Historical Theology (New York, 1966); HoDGSON's is an impressive and sympathetic treatment of that controversial and oft-misunderstood giant of German scholarship. See also HODGSON's general introduction in Ferdinand Christian Baur on the Writing of Church History (New York, 1968), 3-40. 80 HARVARDTHEOLOGICAL REVIEW vaguethat the enmityof the Jewsto the Gospelis characterized solely in the termsof that well-knownchargewith which the Gentilesassailed them, the odium generis humani?.. And when it is said that after the Jews have continuallyfilled up the measureof their sins, i' E30a0u S~ r'3'aro E~p what does this suggest to us more '•STAoS, naturallythan the punishmentthat came upon them in the destruction of Jerusalem?